Researchers discover high levels of mercury in lakes near ancient Mayan settlements
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Olhar Digital
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Researchers discover high levels of mercury in lakes near ancient Mayan settlements

Researchers have identified elevated concentrations of mercury in the lake sediments located near two ancient Mayan archaeological sites on the Yucatán Peninsula, Mexico. This contamination persisted for centuries and affected various aquatic organisms, indicating an impact on local ecosystems.

According to the study published in Science Advances, samples from Cobá and Sacch were analyzed. Some of the highest mercury levels ever recorded in sites dating back to the Mayan era were found. The results also suggest that the population may have been exposed to this metal through the consumption of water and fish.

The analysis was conducted on samples collected from the bottom of lakes situated near two old Mayan cities. One of them, Cobá, is a well-studied archaeological site, while the other, Sacch, is less known.

In Cobá, researchers recorded a spike in mercury around 250 CE, which lasted for about 150 years. This period coincides with the beginning of the Classic Period, considered the golden age of Mayan civilization.

In Sacch, three periods of peak contamination were identified: one between 125 and 200 CE, before the Classic Period; a second during the same time as the peak recorded in Cobá; and a third approximately between 535 and 820 CE, closer to the end of that period.

This research expands knowledge about the presence of mercury in the plains of the northern part of the Mayan region, where data was previously scarce.

The contamination is linked to the use of cinnabar—a bright red mineral that held immense religious and cultural significance for the Maya. It was associated with concepts such as blood, life, and soul, and was used as a pigment on frescoes and temples, as well as appearing in ceremonies and burial rituals.

The civilization was unaware of the risks of this material, which consists mainly of mercury—a highly toxic element capable of contaminating soil and water bodies.

According to Matt Waters, Professor of Environmental Sciences at the University of Auburn and the study's lead author, the detected concentrations significantly exceeded the limits set by modern toxicological and pollution standards.

The team also found changes in the populations of bacteria, algae, cyanobacteria, mollusks, and mosquitoes in the lake sediments. Many of these organisms decreased in number or disappeared, suggesting that mercury reached various levels of the food chain.

Mercury exposure can cause damage to the central nervous system, brain, kidneys, lungs, and heart.

Savanna Uuten, a postdoctoral researcher at the Jones Center and co-author of the study, noted that the contamination of the aquatic environment suggests a possible exposure of the Maya to the metal through the consumption of water or fish. However, the team could not directly confirm this exposure in the sediment records.

The discovery also adds a potential factor to investigations into the decline of major Mayan cities. Many of them were abandoned at the end of the Classic Period, and among the hypotheses explaining this process are climate change and warfare.

However, the researchers emphasize that there is no sufficient evidence for a direct link between mercury contamination and the abandonment of the cities. In Uuten's opinion, the study merely adds another stress factor to the list of environmental and climatic pressures experienced by the civilization during that period.

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Before Inca children were offered to the Andean gods, they were given various substances that likely helped alleviate anxiety and soften the horror of human sacrifice. A new study, based on the analysis of Inca mummies, allowed for the precise identification of psychoactive compounds used to prepare victims for the ritual.

Toxicological analyses detected cocaine in all hair samples, as well as signs of alcohol consumption in half of the individuals. Furthermore, harmine, a psychoactive compound associated with ayahuasca, was identified in one nail sample—a drink used in spiritual ceremonies.

Human sacrifice held a central place in Inca religion. Those chosen for the ceremony were considered sacred messengers intended to mediate between humans and deities. Primarily, children and adolescents of both sexes participated in rituals, usually aged between 6 and 15 years.

This rite, known as Capacocha, was performed to restore stability after periods of crisis in the Inca Empire. According to the record of the Spanish monk Martín de Murúa, written in 1590, the ceremony served to ensure the absence of 'hunger, lack of crops, drought, epidemic, or rebellion.'

Children were selected for sacrifice based on subjective qualities such as beauty and the absence of physical 'defects,' according to the Incas. They were often led to the empire's capital, Cusco, where they participated in carefully planned ceremonies before being sent to sacred places. These processions could last for months, traversing great distances and difficult terrain.

According to Spanish chroniclers, the victims were given chicha, fermented corn beer, so that they might approach the gods joyful and calm. Previous studies had already found traces of coca and alcohol in some Inca mummies, but tests for other substances often yielded inconclusive or negative results. It remained to be determined whether other psychoactive plants were administered to other children during Capacocha and for what purpose.

This prompted researchers to analyze hair and nail samples from the mummies to determine which psychoactive plants were given to the children. Eight mummified and frozen children aged 6 to 14 years—seven of them girls—were found on the peaks of volcanoes in Peru and Argentina. According to Socha, Capacocha victims were often strangled, buried alive, or left to die of cold on mountain peaks.

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