Zimbabwean Designer Integrates Natural Materials and Traditions into Modern Fashion
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Zimbabwean Designer Integrates Natural Materials and Traditions into Modern Fashion

In her workshop in Bulawayo, Zimbabwe, designer Nkaniethu Malunga creates vibrant fabrics using plants, tree bark, and other natural components gathered from the surrounding environment. The process of color selection or pattern development involves many stages, as each material carries information about how it was collected, prepared, and transformed, which Malunga applies to modern fashion.

Malunga notes that her dyes are mainly extracted from plants such as mnyi and hibiscus. Although she also uses many other plants, including berries suitable for dye extraction, she values hibiscus not only for its petals that yield beautiful shades but also for its tea.

This 37-year-old designer challenges conventional notions of what constitutes a fashion collection and where creative knowledge originates. Through her fashion business GANU, she transforms local materials and skills into clothing and accessories, demonstrating how generational knowledge can contribute to contemporary design, create opportunities for rural women, and preserve cultural practices.

Her approach is based on lessons learned from her late maternal grandmother, Ngatsi Nkata, who lived in Cholotsho, a rural area of Zimbabwe. During school holidays, Malunga and her siblings would travel from Bulawayo to visit their grandmother, observing her turn sisal, reeds, and rushes into sieving baskets.

Malunga recalls: 'When I was a child, I often visited my grandmother in the village with my brothers and sisters. She was very skilled with her hands, and that passion eventually became mutual.'

Malunga began experimenting with fashion in her teenage years before launching Ganu in 2013. The name comes from iganu, the Ndabele word for marula fruit, symbolizing her connection to local resources and African identity. Her creations combine basket weaving, crochet, batik, and beadwork with natural dyes, leather, and other local materials.

For Malunga, the importance of these materials goes beyond their appearance. Bamboo, sisal, reeds, and rushes are used in basket weaving, and she raises Angora goats for their wool, which she straightens and dyes to create garments. Cattle hide obtained at local abattoirs is softened at a tannery before being incorporated into leather goods.

She explains: 'I keep Angora goats for the wool needed in garment production. However, raw materials like cattle hide I usually purchase from local abattoirs, and sisal and tree bark I either collect myself or have colleagues based in rural areas extract.'

Desmond Ntini, a cultural entrepreneur from Bulawayo, views Malunga's work as part of a broader shift in the perception and use of African history. He stated that Malunga 'reimagines the fashion industry by blending traditional African influences with modern creativity. Her work explains how our cultural identity can inspire contemporary designs, opening doors for sustainable fashion, business opportunities, and the celebration of African heritage.'

Her projects extend beyond her own brand. In 2024, she founded Matobo Goes Fashion And Beyond, collaborating with Matobo women in partnership with Ekhaya-gaia, My Beautiful Home in Zimbabwe, and Amagugu International Heritage Center. This concept transforms traditional hut paintings into modern clothing.

This initiative aims to address the issue of cultural preservation. Rain can wash away paintings from traditional dwellings, putting communities at risk of losing patterns that are often undocumented. Reproducing these designs on fabric provides another way to document and disseminate them, while also introducing audiences outside the communities where they originated.

Furthermore, this initiative allows women to share their knowledge and participate in interpreting their cultural heritage. Instead of viewing traditional decor as something belonging exclusively to rural dwellings, the concept integrates it into a new context while maintaining a link with the communities that created it.

This approach opens up the possibility of valuing Zimbabwe's resources and capabilities instead of viewing them as separate from the formal fashion sector.

According to a study presented in June 2026, the cultural and creative industries in Zimbabwe contributed approximately $2.7 billion to the country's economy in 2024, equivalent to 5.92% of the gross domestic product. This sector provided around 22,223 jobs.

Dr. Florence Sebele, a senior lecturer and current chair of the Department of Education in Arts, Design, and Technology at the National University of Science and Technology in Bulawayo, studies indigenous knowledge in textile technology. She sees Malunga's method as an opportunity to challenge assumptions about African creativity.

Sebele believes that 'by embracing indigenous knowledge, which has long been underestimated, and transforming it into modern fashion, Malunga speaks to our identity, culture, and heritage as Zimbabweans and as Africans. Her work is a powerful reminder of what we can be proud of, and for the whole world, it challenges the dominant narrative of what fashion is and where innovation comes from, showing that authentic, rooted African knowledge has global significance.'

This dilemma is particularly relevant in an industry where African cultural references may appear on international runways, while the experts and people supporting them receive little recognition. Malunga's work starts with techniques and materials rooted in local culture and is then adapted for contemporary applications.

Sebele posits that this work has applications beyond fashion, such as in cultural tourism, research, and creative entrepreneurship. Its significance lies in making local knowledge visible and demonstrating how it can be used to inform future research and commercial activities.

Malunga's grandmother passed away before she could pass on all her knowledge, leaving Malunga to seek out other custodians of traditional skills.

She added: 'My grandmother died too young, before I could master everything in using local knowledge in creating modern fashion. As a result, I also learned to draw wisdom from various elderly women I met along this journey.'

Her creations have been exhibited in venues outside Zimbabwe, including the Durban Fashion Festival in South Africa in 2016. She was nominated for the Best Fashion Designer award in Bulawayo in 2018 and has worked with markets in Ghana, Europe, and the United States. She exhibited under the ZimTrade pavilion at the Zimbabwe International Trade Fair this April, and the SheExports initiative of that organization helped her explore international markets.

However, the greater significance of Malunga's work lies in what happens before the item reaches the buyer. Plant dyes, basket weaving skills, traditional paintings, and the experience of rural women contribute to a creative process that unites generations and creates new avenues for cultural expression.

Malunga concluded: '...we learn every day, we learn as we go, and we learn from everyone.'

Malunga's mission is to ensure the preservation of this knowledge, recognize the communities that contribute to it, and expand the opportunities it provides beyond the runway.

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Designer Craig Jacobs created the The New Earth collection from recycled clothing for Fundudzi
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Designer Craig Jacobs created the The New Earth collection from recycled clothing for Fundudzi

Fashion designer Craig Jacobs challenges the conventional view of unwanted clothing with his The New Earth collection. This collection transforms used and discarded items into contemporary designs while raising complex questions about the fashion industry's excessive appetite for consumption.

For South African designer Craig Jacobs, the answer to the fate of unwanted clothing lies in changing the perspective on it. His latest collection for Fundudzi, titled The New Earth, was presented at South African Fashion Week. Instead of using new fabrics, Jacobs worked with existing, surplus, and discarded wardrobe pieces, dismantling and reassembling them to explore the creative potential of what already exists.

This approach goes beyond the runway. As textile waste continues to put pressure on the environment, the collection questions an industry built on constant production, consumption, and the expectation that there is always something new to buy. Jacobs notes: 'Africa is becoming a dump for what the West no longer wants.'

He points to the scale of second-hand clothing imports to the continent and the issues associated with clothing that cannot be resold or worn. For him, the question is no longer just what happens to unwanted clothing, but what can be done with it.

'As a designer, I thought: what if we stop viewing these garments merely as waste and start exploring what can be taken apart, reassembled, and given a new identity?'

Creating design from what already exists

For Jacobs, upcycling discarded clothing required a completely different approach to design. Traditionally, a designer develops a concept, creates patterns, and then purchases the necessary fabric to realize the collection. However, with The New Earth, the process ran in reverse: the available clothing items dictated the possibilities.

'We sorted them by color, fabric, and purpose, and then spent a lot of time determining how they could be dismantled and reassembled,' he explains. The careful deconstruction of the items was a labor-intensive process, especially when the goal was to preserve as much usable material as possible. Damaged or worn sections created additional difficulties, sometimes forcing the team to use existing parts to create replacement panels.

This process demanded flexibility, as the material itself helped shape the final design. Jacobs emphasizes: 'Instead of imposing a vision onto the material, we allowed the material to dictate what was possible.' This limitation became part of the creative process. Each item carried its own constraints and opportunities, making the reconstruction less like following a predetermined plan and more like searching for new ways to utilize existing material.

Natural hues meet modern style

The visual references for the collection are drawn from the geological landscapes of South Africa, utilizing muted tones inspired by earth, stone, and weathered surfaces. Carefully tailored pieces are paired with denim, knitwear, and sheer layers, creating a blend of casual wear and more expressive runway silhouettes.

However, Jacobs was also interested in taking the idea of recycled fashion beyond a mere statement piece. In his previous collection, he used archival fabrics and items from Fundudzi's own stock to demonstrate the brand's approach. With The New Earth, he wanted to explore how this philosophy could be realized in clothing with broader commercial appeal.

'This meant considering silhouette, versatility, and wearability alongside the creative potential of the salvaged garments,' he says. The team also incorporated carefully selected local textiles, cutting them in a way that minimized waste. This difference is important to Jacobs. Sustainability cannot depend on consumers ignoring the design or quality of an item simply because it has an environmental objective.

'If we want consumers to change their purchasing habits, we must offer clothing that is desirable in itself, without requiring them to compromise on aesthetics or quality,' he asserts. This is a crucial consideration for the fashion industry striving to encourage more mindful consumption. Recycled clothing must be appealing as clothing first, rather than relying on its ecological merits to attract attention.

The significance of local fashion

The New Earth also highlights the role of collaboration in achieving more responsible fashion in South Africa. Key elements of the collection were made at Ananse Studios in the Rosebank Design District with the support of television producer and creative industry patron Alan Ford. Luxity, specializing in pre-owned luxury goods, became Fundudzi's official accessory partner, providing footwear.

Jacobs considers these relationships vital, as environmental issues alone are not enough to influence people's choices. 'Partnerships with like-minded individuals and businesses are crucial,' he states. He sees a natural connection between Fundudzi's approach and Luxity's pre-owned luxury model, which challenges the notion that luxury must always mean buying something new.

Meanwhile, Ananse Studios provides designers with access to facilities and expertise that can help reduce the financial pressure associated with production. Together, these partnerships demonstrate how resource sharing and supporting local creators can make alternative approaches to fashion more viable. For Jacobs, buying local also has an economic dimension. Supporting South African designers supports the entire value chain, from textile producers and sewers to independent enterprises and entrepreneurs. This helps retain skills and economic value within the country while reducing some of the environmental costs associated with production and transportation.

Rethinking consumption

Although The New Earth explores the possibilities of reconstruction, Jacobs makes it clear that recycling discarded clothing is not a complete solution to the textile waste problem. A broader task also requires a shift in how clothing is produced, acquired, and valued. This shift can begin with individual decisions in the wardrobe.

His advice to consumers is simple: 'Be thoughtful and deliberate. Buy for durability, not for one season, and explore local options before automatically choosing imported products.' This message challenges the usual cycle of buying something for a fleeting trend, followed by moving on to the next. Choosing more durable clothing, considering second-hand options, and supporting local designers are all ways consumers can approach their wardrobes more consciously.

Through The New Earth, Jacobs proves that creativity does not always depend on the availability of new materials. Sometimes, more interesting design possibilities arise when working with what already exists. The collection calls on the fashion industry and its consumers to reconsider what gives an item value. In a world where there is no shortage of clothing, perhaps the next big idea does not necessarily have to start with producing more.

Generation Z gives traditional clothing a modern twist by experimenting with combinations
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www.aajtak.in

Generation Z gives traditional clothing a modern twist by experimenting with combinations

For Generation Z, wearing traditional clothing does not just mean following old styles; young people prefer to wear ethnic outfits in their own style. For example, they combine saris with sneakers or jackets with jeans, creating new looks from traditional items.

Let's look at five such outfits that Generation Z is giving a modern accent to.

The ways of styling saris are changing. Instead of heels, Generation Z prefers to wear saris with sneakers. This look is often complemented by a belt, a crop top, or a short jacket. This option is suitable for attending weddings, student festivals, or meeting friends.

It is not necessary to wear a jacket with a salwar or churidar. Young people combine it with straight or wide jeans. Adding earrings, pumps, or sneakers allows for a harmonious combination of Indian and Western styles.

Instead of a traditional bra, a stylish choice for a lehenga is a crop top. You can wear a designer top or a contrasting colored crop top over a simple lehenga. This gives the old outfit a fresh look and simplifies its styling for different occasions.

To make a simple salwar-suit more modern, it can be complemented with a denim jacket. Wearing sneakers and a tote bag makes the look more casual and fashionable. This style is perfect for studying or walking with friends.

Instead of pumps or heels with a lehenga, you can try boots. Ankle boots look particularly good with a flared lehenga. If you want to bring something new into traditional clothing, this combination can be a good option.

The fashion philosophy of Generation Z is clear: there is no need to wear traditional clothing exclusively in a traditional way. It can be made modern and stylish by making small changes according to personal comfort and preferences.

Gen Z preferences are changing the approach to home decor, and how they get ideas
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Gen Z preferences are changing the approach to home decor, and how they get ideas

Changes are being observed in the methods of acquiring and improving housing in India. Young people now consider their personal preferences, needs, and lifestyle when choosing items for the home. According to a Deloitte report from September 2026, the average age of first-time homebuyers has decreased from approximately 40 years to the early 30s.

Social media has become an important channel for obtaining home decoration ideas. According to Deloitte, about 80% of buyers learn about home and household goods through social media. Furthermore, every third customer notes that brands' video content influences their purchasing decision.

This influence is particularly noticeable among young people. The report shows that about 57% of people aged 18 to 28 draw ideas for home goods from content creators and influencers, compared to 27% among people aged 45–60.

Consumers can now see an idea for a sofa, lighting, or kitchen on social media, then gather additional information online, compare different options, and subsequently make a purchase in a store.

For Generation Z, personal preferences are gaining significance when choosing home goods. According to a Deloitte survey, about 35% of people aged 18 to 28 link home improvement to self-expression. Among the 45–60 age group, 26% share this view.

In the report, homeowners are divided into four categories. 39% prioritize the functionality of home items. 34% prefer to decorate their homes according to their taste and lifestyle. Additionally, 21% prefer smart-tech homes, while 6% constantly update and modernize their residences. These preferences are diverse, encompassing practicality, design, technology, and frequent changes in environment.

Attention is also paid to small changes within the home. Home renovation is no longer a one-time process. The report indicates that young people are interested in furniture that can be used in various ways. The use of technology in the home is also growing.

Moreover, attention is drawn to changes in the appearance of the home by replacing elements such as curtains, carpets, pillows, and sheets. The trend of choosing furniture and home goods that meet needs is part of these transformations.

Deloitte predicts that the home and household goods market in India could grow by 1.6 times over the next five years. According to the report, this market could reach $260 billion by 2030. Increased demand for higher quality and premium goods, the trend of frequent changes in home environment, and growing aspirations not only in major cities but also in other regions may contribute to this growth.

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